Why Orthodox Jews Are Fighting Against Permanent Daylight Saving Time? (2026)

The ongoing debate over the fate of daylight saving time (DST) has sparked a heated discussion within the Orthodox Jewish community, with a significant number of organizations opposing the recent bill in Congress. The Sunshine Protection Act, which aims to make DST permanent, has garnered support from President Donald Trump and has already passed the House of Representatives. However, the bill's potential impact on Orthodox Jewish practices has raised concerns among this religious group.

The crux of the issue lies in the timing of prayers, particularly the morning service, which is a central part of Jewish life. Orthodox Jews adhere to the tradition of not starting prayers in the dark, and the proposed bill would result in winter sunrises occurring later, pushing the start of morning prayers to an hour after their current time. This change would significantly affect people's daily routines, including their ability to get to work and the timing of school start times.

Rabbi A.D. Motzen, the national director of government affairs for Agudath Israel of America, an organization representing U.S. Orthodox Jews, emphasizes the communal nature of these prayers. He explains that the requirement of a quorum of 10 Jewish adults (a minyan) for certain prayers means that people would need to attend synagogue every morning before heading to work or school. This would be a significant disruption to the established routine of many Orthodox Jews.

The opposition to the bill is not limited to Orthodox Jews. Other groups, such as medical and health advocates, have raised concerns about the human body's internal clock being better aligned with standard time. Additionally, school boards and parents have expressed worries about children's safety when walking to school in pitch-black conditions during winter mornings. These concerns are shared by the Orthodox Jewish community, further highlighting the potential challenges of the proposed change.

It is worth noting that the Orthodox Jewish community constitutes only 9% of the estimated 5.8 million Jewish adults in the U.S., according to Pew Research Center. While their opposition is significant, it remains to be seen whether it will influence the Senate's decision on the bill. The history of Congress grappling with the issue of clock-switching in the past further adds to the complexity of this debate.

In conclusion, the proposed bill to make DST permanent has sparked a passionate response from the Orthodox Jewish community, who are concerned about the impact on their religious practices and daily routines. As the bill progresses through Congress, it will be interesting to see how this debate unfolds and whether the concerns of the Orthodox Jewish community are taken into account.

Why Orthodox Jews Are Fighting Against Permanent Daylight Saving Time? (2026)

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